Last week we addressed how there is no substitute for maturity and experience in Christ. This week we will begin to identify some of the ways that the Lord speaks to us. In the coming weeks, we will go deeper into understanding all of these, while keeping in mind that we are not seeking the understanding of a science, a formula for knowing His voice, but rather a relationship to God by which we come to know His voice. As discussed, there are basically only two ways that we know others—by their face and by their voice.

          As I shared briefly last week, in 1987 I was shown the nations that were then under the yoke of communism would enjoy increasing liberty, and the nations that had known freedom and democracy would be brought into increasing bondage. I was shown this and many other things that I recorded in my book, The Harvest, which have taken place or are now unfolding. Virtually all of the nations that were then under communism have been experiencing increasing liberty, even if it has been coming in fits and starts.

     I received a good number of emails with questions about Herman Cain’s recent statement, or misstatement, on abortion. In an interview he claimed to be prolife, but then took the basic pro-choice position that it is the right of the person and the family who is involved to decide whether to have an abortion, not the government. This implies that there should be no laws made by the government restricting the taking of human life.

     We will now study the Church at Sardis (1400–1844):

To the angel of the church in Sardis write; these things says He that has the seven Spirits of God, and the seven stars; I know your works, that you have a name that you are alive, but are dead.

Be watchful, and strengthen the things that remain, that are ready to die: for I have not found you works completed before God (Revelation 3:1-2 NKJV).

Throughout the Old Testament, we have seen times when Israel gathered to the sound of a trumpet. In almost every case, the trumpet was used to either wage war or to anoint a new king. The trumpet was the instrument that gathered. In the Book of Revelation, we have trumpets that represent the major messages of the Lord going forth. Looking back in church history, we can see these trumpets being blown by messengers, creating powerful moves of God that dictated the course of the church through history.

Reinventing became the rage in industry a couple of decades ago. This included reinventing everything from basic organizational structure, to how the process of making a product was done, to how it was marketed and delivered. This was helpful to many industries and businesses, but for others it only helped them to make and distribute the wrong product better, and of course they still failed.

For centuries, there has been much speculation and accusation about who the great harlot, or "mystery, Babylon," is in Revelation 17. Because of verse 9, "Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits" (Revelation 17:9), the Reformers nearly universally agreed that this was a reference to the seven hills that Rome is built upon, and therefore was a reference to the Roman Catholic Church.

The next fruit of the Spirit listed in Galatians 5 is “kindness,” which is defined as being considerate, generous, and benevolent. Kindness is the character trait that is the opposite of selfishness, and is the nature of one who is thinking of others.